Homoerotic Archaeology: June 2024

Friday, June 28, 2024

Blueboy (June 1985), Part Two

Like Dennis Decameron’s article “What Is This Things Called a Lover?” in the May 1987 issue of Torso, Donald Vining’s “The ‘Married’ Gays,” found in this June 1985 issue of Blueboy (which has been broken into two parts), explores the concept of gay partnership. Akin to Decameron, Vining contends sex is a primary focus for married gay couples and it is rare for them to maintain monogamy, with many having an open relationship. Yet, Vining also argues that, in an era where marriage counseling was practically nonexistent for gay men, married couples often compensated for this lack by serving as counselors for other couples facing difficulties. Include in this second half (see the first half here) is an article on the underground lives of Russian gays, a gay trivia game, photos of models Michel, and a photo spread titled “Splendor in the Grass.”

Friday, June 21, 2024

Blueboy (June 1985), Part One

Like Dennis Decameron’s article “What Is This Things Called a Lover?” in the May 1987 issue of Torso, Donald Vining’s “The ‘Married’ Gays,” found in this June 1985 issue of Blueboy (which has been broken into two parts), explores the concept of gay partnership. Akin to Decameron, Vining contends sex is a primary focus for married gay couples and it is rare for them to maintain monogamy, with many having an open relationship. Yet, Vining also argues that, in an era where marriage counseling was practically nonexistent for gay men, married couples often compensated for this lack by serving as counselors for other couples facing difficulties. Also include in this first half is a showcase of William Wright’s artwork and photos of models Joseph and Steve.

Friday, June 14, 2024

Honcho (June 1981), Part Two

Domination is the theme of three short stories in this June 1981 issue of Honcho (which had been broken into two parts): in “Acceptance,” a biker kidnaps the leader of a rival gang and punishes him into submission; in “An Obliging Cop,” a young cop is put in his place in a motel room; and, in “Spring Training,” a baseball coach deals with a tenacious freshman by teaching him a tough lesson. Included in this second half (see the first half here) are reviews of the pornographic film HANDsome and Seymour Kleinberg’s psychological survey of male homosexuality, a photo spread titled “Big Diggers,” and the short stories “Frat Pack” (about two fraternity brothers who spend a Saturday night alone together) and “Rack Daddy” (about a mechanic’s solo session after work).

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What is Homoerotic Archaeology?

In 2016, I discovered several discarded boxes at an estate sale. Under their flimsy flaps were hundreds of well-worn issues of homoerotic magazines from the 1970s, 1980s, and 1990s. I purchased them out of mild intrigue and, as I perused their pages, I was startled to realize that something commonly disregarded as pornographic smut earnestly chronicled the evolution of gay culture: the social and sexual liberation of the 1970s, the crushing devastation from AIDS during the 1980s, and the gradual strengthening of the community in the 1990s. As a gay man, I was touched by the subtle narrative these publications told. As a historian, I was motivated to digitally preserve their content. And, as an educator, I was driven to create a platform to share that information freely with others interested in the progression of gay society. Homoerotic Archaeology is that venue. Here you will find the advertisements, articles, short stories, and (of course) pictures found in these magazines lovingly preserved and presented for future generations of gay men to enjoy and study.

Why Preserve Homoerotica?

As early as the 1970s, scholars such as June Rook have stressed the need to preserve homosexual history in an effort to combat repression and establish a cultural background for future generations. Much of the preservation process admirably focuses on the substantial works of homosexual artists and thinkers; however, it sadly ignores other elements quintessential to the community’s history, particularly homoerotica. Although frequently labeled obscene filth, homoerotica has, just like the significant creations of artists and thinkers, been a prevalent part of the group’s culture and has played an integral role in shaping identities and perceptions (consider how influential Tom of Finland’s hypermasculinity has been in molding the body ideals of modern gay men). Due to this factor, the conservation of homoerotica is just as essential as the preservation of major artistic and theoretical homosexual works.