Homoerotic Archaeology: Mandate (May 1981), Part Two

Friday, May 29, 2026

Mandate (May 1981), Part Two

The use of alcohol and drugs as coping mechanisms for familial and social rejection and the pairing of recreational drugs with sexual activities at bathhouses made substance abuse a major issue in the gay community at the start of the 1970s. By the end of the decade, the Clean and Sober Movement amongst lesbians and the founding of the National Association of Lesbian and Gay Alcoholism Professionals worked to rectify this problem; however, despite these efforts, it continues into the present, with thirty percent of queer people suffering from some form of addiction compared to nine percent of the general populace. This May 1981 issue of Mandate (which has been broken into two parts) features an article on the topic, offering information on the differences between social drinking an alcoholism. Included in this second half (see the first half here) are photospreads titled "After Hours," "Black Beauty," and "Blue Eyes" and a frank conversation about male rape and its impacts on men’s mental health.

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What is Homoerotic Archaeology?

In 2016, I discovered several discarded boxes at an estate sale. Under their flimsy flaps were hundreds of well-worn issues of homoerotic magazines from the 1970s, 1980s, and 1990s. I purchased them out of mild intrigue and, as I perused their pages, I was startled to realize that something commonly disregarded as pornographic smut earnestly chronicled the evolution of gay culture: the social and sexual liberation of the 1970s, the crushing devastation from AIDS during the 1980s, and the gradual strengthening of the community in the 1990s. As a gay man, I was touched by the subtle narrative these publications told. As a historian, I was motivated to digitally preserve their content. And, as an educator, I was driven to create a platform to share that information freely with others interested in the progression of gay society. Homoerotic Archaeology is that venue. Here you will find the advertisements, articles, short stories, and (of course) pictures found in these magazines lovingly preserved and presented for future generations of gay men to enjoy and study.

Why Preserve Homoerotica?

As early as the 1970s, scholars such as June Rook have stressed the need to preserve homosexual history in an effort to combat repression and establish a cultural background for future generations. Much of the preservation process admirably focuses on the substantial works of homosexual artists and thinkers; however, it sadly ignores other elements quintessential to the community’s history, particularly homoerotica. Although frequently labeled obscene filth, homoerotica has, just like the significant creations of artists and thinkers, been a prevalent part of the group’s culture and has played an integral role in shaping identities and perceptions (consider how influential Tom of Finland’s hypermasculinity has been in molding the body ideals of modern gay men). Due to this factor, the conservation of homoerotica is just as essential as the preservation of major artistic and theoretical homosexual works.