Homoerotic Archaeology: January 2022

Friday, January 28, 2022

Bronc (January 1984), Part Three

Born James Waldrop in Texas on July 21, 1955, J.W. King moved to Los Angeles in 1979, where he performed in several pornographic films for Bijou, Catalina, and Colt before contacting AIDS, retiring from the industry, and working as a waiter at the Sheraton-Premiere Hotel until his death on December 5, 1986. At the height of his career, King appeared in several publications and this January 1984 issue of Bronc (which has been broken into three parts) is just one of them. Included in the final third (see the middle third here) are photo spreads titled “Bid Red,” “The Boy Next Door,” “Pissed,” and “Rouge et Noir.”

Friday, January 21, 2022

Bronc (January 1984), Part Two

Born James Waldrop in Texas on July 21, 1955, J.W. King moved to Los Angeles in 1979, where he performed in several pornographic films for Bijou, Catalina, and Colt before contacting AIDS, retiring from the industry, and working as a waiter at the Sheraton-Premiere Hotel until his death on December 5, 1986. At the height of his career, King appeared in several publications and this January 1984 issue of Bronc (which has been broken into three parts) is just one of them. Included in the second third (see the first third here) are photo spreads titled “Brief Encounter,” “Intermission,” and “PR.”

Friday, January 14, 2022

Bronc (January 1984), Part One

Born James Waldrop in Texas on July 21, 1955, J.W. King moved to Los Angeles in 1979, where he performed in several pornographic films for Bijou, Catalina, and Colt before contacting AIDS, retiring from the industry, and working as a waiter at the Sheraton-Premiere Hotel until his death on December 5, 1986. At the height of his career, King appeared in several publications and this January 1984 issue of Bronc (which has been broken into three parts) is just one of them. Also included in the first third are photo spreads titled “About Face” and “Restless.”

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What is Homoerotic Archaeology?

In 2016, I discovered several discarded boxes at an estate sale. Under their flimsy flaps were hundreds of well-worn issues of homoerotic magazines from the 1970s, 1980s, and 1990s. I purchased them out of mild intrigue and, as I perused their pages, I was startled to realize that something commonly disregarded as pornographic smut earnestly chronicled the evolution of gay culture: the social and sexual liberation of the 1970s, the crushing devastation from AIDS during the 1980s, and the gradual strengthening of the community in the 1990s. As a gay man, I was touched by the subtle narrative these publications told. As a historian, I was motivated to digitally preserve their content. And, as an educator, I was driven to create a platform to share that information freely with others interested in the progression of gay society. Homoerotic Archaeology is that venue. Here you will find the advertisements, articles, short stories, and (of course) pictures found in these magazines lovingly preserved and presented for future generations of gay men to enjoy and study.

Why Preserve Homoerotica?

As early as the 1970s, scholars such as June Rook have stressed the need to preserve homosexual history in an effort to combat repression and establish a cultural background for future generations. Much of the preservation process admirably focuses on the substantial works of homosexual artists and thinkers; however, it sadly ignores other elements quintessential to the community’s history, particularly homoerotica. Although frequently labeled obscene filth, homoerotica has, just like the significant creations of artists and thinkers, been a prevalent part of the group’s culture and has played an integral role in shaping identities and perceptions (consider how influential Tom of Finland’s hypermasculinity has been in molding the body ideals of modern gay men). Due to this factor, the conservation of homoerotica is just as essential as the preservation of major artistic and theoretical homosexual works.